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Introduction to the
   Bahá'í Faith
Messenger of
   God for this Age
Bahá'í Writings
The Sacred Bahá'í

Bahá'í Prayers
The Love of

Hidden Words
The Hidden Words
   of Bahá'u'lláh
World Peace
The Promise of
   World Peace
Race Unity
The Vision of
   Race Unity
Two Wings of
   a Bird
Bahá'í Principles
The oneness of
   God, mankind

The independent
  investigation of
The equality of
  women and men.
Harmony of science
  and religion.
Elimination of
  extremes of wealth
  and poverty.
Universal peace.
A world  common-
  wealth of nations.
A universal auxiliary
Spiritual solutions
  to economic

Universal education.

Bahá'u'lláh forbids:

Drug abuse.
Consumption of

Gossip and
Adultery and

Bahá'u'lláh stressed
     the importance of:

Purity of motive.
Service to others.
Deeds over words.
Work as a form of

"So powerful is the light of unity that it can illuminate the whole earth." --Bahá'u'lláh


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The application of the spiritual principle of the oneness of humanity to the life of the nation would necessitate and make possible vast changes in the economic status of the non-white segments of the population. Although poverty afflicts members of all races its victims tend to be largely people of color. Prejudice and discrimination have created a disparity in the standards of living, providing some with excessive economic advantage while denying others the bare necessities for leading healthy and dignified lives. Poor housing, deficient diet, inadequate health care, insufficient education are consequences of poverty that afflict African Americans, American Indians, and Hispanic Americans more than they afflict the rest of the population. The cost to society at large is heavy.

Evidence of the negative effect of racial and ethnic conflict on the economy has prompted a number of businesses and corporations to institute educational programs that teach conflict resolution and are designed to eliminate racial and ethnic tensions from the workplace. These are important steps and should be encouraged. If, however, they are intended primarily to save the economy, no enduring solution will be found to the disastrous consequences of racism. For it cannot suffice to offer academic education and jobs to people while at the same time shutting them out because of racial prejudice from normal social intercourse based on brotherly love and mutual respect. The fundamental solution -- the one that will reduce violence, regenerate and focus the intellectual and moral energy of minorities, and make them partners in the construction of a progressive society -- rests ultimately on the common recognition of the oneness of humankind.

It is entirely human to fail if that which is the most important to people's self-perception is denied them -- namely, the dignity they derive from a genuine regard by others for their stature as human beings. No educational, economic, or political plan can take the place of this essential human need; it is not a need that businesses and schools, or even governments, can provide in isolation from the supportive attitude of society as a whole. Such an attitude needs to be grounded in a spiritual and moral truth that all acknowledge and accept as their own and that, like the oxygen that serves all equally, breathes life into their common effort to live in unity and peace. Absence of the genuine regard for others fostered by such truth causes hopelessness in those discriminated against; and in a state of hopelessness, people lose the coherent moral powers to realize their potential. This vitalizing truth, we are convinced, is summarized in the phrase: the oneness of humankind.

So essential is the principle of the oneness of humanity to the efficacy of educational programs that it cannot be overemphasized. Without its broad influence such programs will not contribute significantly to the development of society. The very fact that businesses are themselves implementing educational programs is indicative of the glaring deficiency of the entire educational system. As we have already said, beyond the mechanisms of education lies the essential prerequisite of a proper attitude on the part of those dispensing curricula and, even more important, on the part of society as a whole. On this basis, education is not only the shortest route out of poverty; it is the shortest route out of prejudice as well. A national program of education, emphasizing the values of tolerance, brotherhood, appreciation for cultures other than one's own, and respect for differences would be a most important step toward the elimination of racism and, as a consequence, the bolstering of the economy.


The persistent neglect by the governing bodies and the masses of the American people of the ravages of racism jeopardizes both the internal order and the national security of the country.

From the day it was born the United States embraced a set of contradictory values. The founding fathers proclaimed their devotion to the highest principles of equality and justice yet enshrined slavery in the Constitution. Slavery poisoned the mind and heart of the nation and would not be abolished without a bloody civil war that nearly destroyed the young republic. The evil consequences of slavery are still visible in this land. They continue to affect the behavior of both Black and White Americans and prevent the healing of old wounds.

Healing the wounds and building a society in which people of diverse backgrounds live as members of one family are the most pressing issues confronting America today. Her peace, her prosperity, and even her standing in the international community depend to a great extent on the resolution of this issue.

That the virulence of the race issue in America attracts the attention of the entire world should spur this country to an unprecedented effort to eliminate every vestige of prejudice and discrimination from her midst. America's example could not fail to have a profound influence on world society nor could it fail to assist the establishment of universal peace. "For the accomplishment of unity between the colored and white," the Bahá'í writings proclaim, "will be an assurance of the world's peace."

The responsibility for the achievement of racial peace and unity in the United States rests upon both Black and White Americans. To build a society in which the rights of all its members are respected and guaranteed, both races must be animated with the spirit of optimism and faith in the eventual realization of their highest aspirations.

Neither Black nor White Americans should assume that the responsibility for the elimination of prejudice and of its effects belongs exclusively to the other. Both must recognize that unity is essential for their common survival. Both must recognize that there is only one human species. Both must recognize that a harmoniously functioning society that permits the full expression of the potential of all persons can resolve the social and economic problems now confounding a society wracked with disunity.

It is evident that both Black and White Americans in large numbers are feeling deeply disappointed and frustrated by what each group perceives to be a failure of the efforts in recent decades at effecting progress in the relations between the races. To rationalize this failure, both have been reacting by retreating to the more familiar ground of racial separation. As the problems with crime and drug addiction mount, the tendency is to use the seeming intractability of these problems as a measure of the failure of years of struggle on the part of both to overcome the barriers of centuries. Formidable as is the challenge yet to be met, can it fairly said that no significant progress has taken place since the days of the sit-ins at lunch counters across the South?

Similarly, the victims of a protracted and entrenched racial discrimination seek relief in the notion that Black Americans, White Americans, American Indians, Hispanic Americans, Asian Americans are so distinctly different from one another that all of them must stake out there own cultural and social territories and stay within them. Would this be sensible? Would it not be a retreat from the reality of our common humanity? Would it not be a formula for the total breakdown of civilization? Those who raise the call for separation preach a grim doctrine indeed. If the nation is seriously to submit to such a view, where exactly will either the Black or the White Americans divide their cultural heritage, one from the other?

Racism runs deep. It infects the hearts of both White and Black Americans. Since without conscious, deliberate, and sustained effort, no one can remain unaffected by its corrosive influence, both groups must realize that such a problem can neither easily nor immediately be resolved. "Let neither think that anything short of genuine love, extreme patience, true humility, consummate tact, sound initiative, mature wisdom, and deliberate, persistent, and prayerful effort can succeed in blotting out the stain which this patent evil has left on the fair name of their common country."

Both groups must understand that no real change will come about without close association, fellowship, and friendship among diverse people. Diversity of color, nationality, and culture enhances the human experience and should never be made a barrier to harmonious relationships, to friendship, or to marriage. "O well-beloved ones!" Bahá'u'lláh wrote, "The tabernacle of unity has been raised; regard ye not one another as strangers. Ye are the fruits of one tree and the leaves of one branch."

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